Brazil’s Yanomami and the Rise of Ultra-Processed Foods

Monica Piccinini

11 October 2023

The Yanomami live in the rainforests of northern Brazil and southern Venezuela and are considered the largest isolated tribe in South America. The Brazilian state, corporations and illegal activities have for decades violated their rights and caused the deaths of countless Yanomami. However, they now face a growing new threat – from ultra-processed foods.

In the far northern region of Brazil, the Yanomami population consists of approximately 27,000 individuals, spread across more than 300 villages within the Yanomami indigenous territory, in an area of 9,664,975 hectares.

The health conditions afflicting the Yanonami community, including malnutrition and chronic diseases, are a result of the violation of their rights, unstable socio-economic conditions, and ongoing invasions of their territory. These circumstances have led to a social-environmental vulnerability within their population, placing their families, particularly children, at risk of consuming ultra-processed foods.

A study conducted by Brazil’s Oswaldo Cruz Foundation, Fiocruz, offers groundbreaking insights into the dietary patterns of Yanomami indigenous youth. It reveals that more than 90% of Yanomami aged 6 to 59 months exhibit short stature (linear growth stunting).

“Without a doubt, the Yanomami increased consumption of carbohydrates, sugar, salt, fat, food additives, and low-nutrient highly processed foods, contributes to nutritional and metabolic health concerns, specifically among their children,” explained Jesem Douglas Yamall Orellana, Fiocruz researcher of public health and epidemiologist at Fiocruz, and one of the authors of the study.

According to Orellana, the heightened consumption of ultra-processed foods among the Yanomami children not only significantly exacerbates their pre-existing health issues, but also gives rise to new ones.

Numerous research findings have established associations between ultra-processed foods and various health concerns, such as obesity, type 2 diabetes, cancer, depression, multiple sclerosis (MS), cardiovascular disease, and even mortality.

Last month, Brazil’s national health council president, Fernando Zasso Pigatto, issued a recommendation with following note:

“Considering that, in the scenario of poverty and hunger, the Yanomami people are hostage to the supply of processed and ultra-processed products, in many cases expired, satisfying external interests, which worsens the scenario of infectious disease, malnutrition, deficiencies, nutritional and chronic diseases, such as the onset of diabetes, hypertension and obesity.”

Study Data

The study group reported that the minimally processed ‘regional’ foods consumed by the Yanomami consisted primarily of fruits (69%), followed by corn, roots, or tubers (45%), peach palm or palm heart (33%), fish or crab (33%), and couscous (32%), according to the most frequently mentioned items.

The ultra-processed foods most commonly mentioned were cakes or cookies (25%) and chocolate or chocolate powder (6%). Some also consume soft drinks, soda, candy, artificial juice and yogurt, canned foods, instant noodles, among other items.

The Fiocruz study was designed as a comprehensive survey for children residing in villages within three remote regions of the Brazilian Amazon, offering valuable data for this particularly under represented group.

The research group consisted of Yanomami children ranging from six months to five years old, and the investigation took place within three Yanomami communities located in the Brazilian Amazon: Maturaca, Ariabu, and Auaris.

Map of the Yanomami Indigenous Territory, Brazilian Amazon. Image provided by Jesem Orellana.

The residents of Maturaca and Ariabu villages usually have more regular interactions with non-indigenous communities, which include military personnel, healthcare workers, illegal miners, loggers and criminal groups.

In contrast, the Ariabu population is relatively isolated, having limited contact with urban communities. Consequently, they enjoy greater territorial mobility, affording them the freedom to practice their traditional way of life.

The research findings indicated that the consumption of ultra-processed foods was significantly more prevalent in children from Maturaca (11.6 times higher) and Ariabu (9.2 times higher) in comparison to the children from Auaris.

This observation emphasises the importance of social contact with non-indigenous communities as a critical factor influencing the consumption of ultra-processed foods.

Another intriguing finding from the study was a 31% reduction in ultra-processed food consumption among children whose mothers had shorter stature when compared to those whose mothers had a proper height.

Orellana explained, “Typically, the most economically disadvantaged mothers in the community can be identified as those with higher short stature rates, limited or no income, a background of enduring poverty, and a history of hardships that have stunted their growth into ‘short adults.’ These mothers lack the means to purchase and access ultra-processed foods, which, in turn, works to their advantage.”

The general occurrence of ultra-processed foods stood at 32%, and this was linked to both the location of residence and the height of the mothers.

The Culprits

The Yanomami are traditionally categorised as hunter-gatherers, but the frequent invasions of illegal miners, loggers, and criminal organisations into their territory have a direct influence on the areas from which they gather their food, consequently affecting their dietary patterns.

Their families are compelled to interact with non-indigenous communities, resulting in their exposure to urban centers and the consumption of ultra-processed foods with poor nutritional content, high energy density, low fibre and micronutrient content, and an abundance of preservatives and industrial additives.

According to Orellana, what caught the interest of the group of scientists was the correlation between the increased consumption of ultra-processed foods by the Yanomami and a higher likelihood of them abandoning their agricultural practices.

“The Yanomami were historically known for their semi-nomadic lyfestyle, moving to new areas every two years to allow their previously occupied lands to regenerate. Nowadays, they are reluctant to leave their territory due to the invasion of illegal miners, loggers and drug traffickers, which has instilled fear in them about the possibility of violent attacks,” explained Orellana.

Orellana added, “The Yanomami traditionally relied on their understanding of sun and lunar cycles, as well as rain and drought patterns, to observe and manage soil and land dynamics. However, recent shifts in weather patterns, including extreme climate conditions, have disrupted their ability to accurately determine the optimal planting times for crops like corn and cassava.

“Furthermore, they now face concerns about fishing due to the contamination of their rivers by illegal mining activities, particularly the presence of mercury. These environmental challenges have led the Yanomami to increasingly rely on ultra-processed foods, as they find themselves struggling to maintain their traditional practices.”

The developments observed among the Yanomami over the past two decades is similar to the experiences of nearly all indigenous populations in Brazil that have been in direct contact with non-indigenous communities for over 50 years.

“In the last nine months, we’ve observed specific actions undertaken by the federal government to address issues in areas previously identified as housing various invaders, and these actions have received considerable media coverage,” mentioned Orellana.

He detailed how certain national issues are manipulated and exploited by both the government and the media to further their interests:

“Extensive operations were conducted in these areas (Yanonami territory), featuring visits by the president and ministers. Once these matters were no longer the focal point, attention shifted to a different region. These undertakings are often referred to as ‘political spectacles’ rather than genuinely impactful operations.”

Climate change and frequent invasions into the Yanomami land by illegal miners, loggers, and criminal groups are the primary factors that impact their diet, well-being, and traditional lifestyle, making them crucial determinants of their survival.

Orellana pointed out several potential measures that could effectively address some of the problems impacting the Yanonami community:

“Immediate action is essential to establish control over the territory and impose severe and efficient penalties on intruders. Without these measures in place, the issues affecting the Yanomami, such as increased consumption of high-processed foods due to the disruptions in their traditional agricultural practices, which is detrimental to their well-being and cultural heritage, will persist without resolution.”


Article published in The Ecologist: https://theecologist.org/2023/oct/12/indigenous-tribes-made-ill-processed-foods

Article published in The Canary: https://www.thecanary.co/global/2023/10/10/yanomami-people-brazil-ultra-processed-food/

Article published in Portuguese in A Escola Legal: https://aescolalegal.com.br/blog/2023/10/11/yanomami-envenenados/

Brazilian Scientists’ Hopes and Expectations for the Future

Monica Piccinini

10 May 2023

The election of Brazil’s president Luiz Inácio Lula da Silva, ‘Lula’, in October 2022, brought a sense of relief and hope to the Brazilian scientific community.

Just over three months into his administration, Lula’s challenging task to fulfill all the promises he made before he came into power became apparent. The populous of Brazil, along with the rest of the world, is watching what happens next. 

In the past four years, the country has faced considerable challenges, including budget cuts in science and technology, the spread of misinformation leading to the denial of climate change, anti-vaccine movements, and the use of ineffective drugs against COVID-19, amongst many others.

“Brazil is once again reconciling economic growth with social inclusion. Rebuilding what was destroyed and moving forward. Brazil is once again a country without hunger. While preparing the ground for infrastructure work that was abandoned or ignored by the previous government, Brazil is again taking care of health, education, science and technology, culture, housing and public safety”, declared Lula during the meeting at Brasilia’s Planalto Palace in April.

A group of five renowned scientists share their views and expectations about scientific policies in Brazil, published at Nature Human Behaviour this month.

Mercedes Maria da Cunha Bustamante, biologist, Pedro Gabriel Godinho Delgado, doctor and psychiatrist, Lucas Ferrante, ecologist and researcher, Juliana Hipólito, biologist, and Mariana M. Vale, ecologist, highlight key areas of concern to be addressed by the current government.

Public Health & the Environment

Illustration 144851985 / Brazil Public Health © Gunay Aliyevs | Dreamstime.com


According to Lucas Ferrante, the past government was notable for the prominent role of scientific denialism. Ministers were chosen for their ideology, rather than their technical ability, and scientific advice was simply ignored.

The second catastrophic COVID-19 wave in the Amazon, making Brazil one of the global epicentres for the disease, could have been prevented if the past government had listened to scientific advice.

The absence of a technically oriented government under Jair Bolsonaro’s administration also increased deforestation in the Amazon rainforest at an alarming rate, threatening the environment, traditional and indigenous communities, as well as climate change goals, wrote Ferrante.

He also mentioned that despite the change in government, there’s the need to remember past events.

During Lula’s two previous terms as president (2003-2010), he showed worrying denialistic tendencies, ignoring scientific reports and scientists’ advice. An example of this was the Belo Monte hydroelectric dam disaster, which affected the Xingu River and traditional communities, causing a catastrophic socio environmental impact.

Essential plans should include blocking major infrastructure projects in the Amazon rainforest, such as the reconstruction of BR-319 highway linking Manaus to Porto Velho, which will affect traditional and indigenous communities, biodiversity and increase deforestation in the region, as well as agriculture production chains that could give rise to a new pandemic. 

Brazil’s biodiversity is extremely rich, but lacks surveys of viruses circulating in its fauna, therefore a well established surveillance programme is required in order to reduce the risk of new pandemics emerging through viral spillover, declared Mariana M. Vale.

Nísia Trindade, Brazil’s health minister, mentioned during a lower house hearing last month that the country should be gearing up for future pandemics by investing in science, technology and Brazil’s national healthcare system, SUS (Sistema Único de Saúde).

Illustration 98533932 / Brazil Environment © Cienpies Design / Illustrations | Dreamstime.com


Juliana Hipólito highlighted another significant issue of concern, society’s lost value and interest of science in their daily lives. As a consequence, this lead to an increase in deforestation rates, climate change denialism, anti-vaccine movements and the use of ineffective unproven drugs against COVID-19.

The past government’s dismantling of environmental policies increasing deforestation and the approval of a large number of toxic pesticides is also something the science community expects to be reversed, she added.

According to experts, Brazil’s use of pesticides increased exponentially in the last few years, growing 300,000 tonnes since 2010. Approximately 80% of the pesticides authorised for commercialization in Brazil are prohibited in at least three countries of the Organization for Economic Cooperation and Development (OECD) of the European community.

In the field of mental health, Pedro Gabriel Godinho Delgado expects to see development of long-term projects to better understand the interfaces between mental health suffering and the profound social inequality and precariousness of life in Brazil.

According to him, urban violence, racism, stigma, gender prejudice, loss of childhood and adolescence and their relationship with human suffering, should no longer be marginal and must be included amongst the priorities of research. The long-term consequences of COVID-19 on mental and physical health also deserve special attention from researchers.

Investments, Social Justice & Equity

Illustration 34989348 © David Castillo Dominici | Dreamstime.com


Divestment is an issue of concern, as Brazil’s previous government cut considerably investment in scientific and educational organisations. There was a huge drop in investments in INPE (National Institute for Space Research), INPA (National Institute of Amazonian Research), CNPq (National Council for Scientific and Technological Development), and federal universities.

According to Hipólito, budget cuts skyrocket during the past government. Research funding and the budget of leading science and technology funding agencies were reduced by 60% from 2014 to 2022.

Socio-economic conditions have been sacrificed as a result of the cuts, therefore affecting the country’s capacity for the innovation and economic diversification.

Mercedes Maria da Cunha Bustamante mentioned the urgent need to support vulnerable groups (women, the youth and the poorest – most of them people of colour) in Brazil with the demand for public policies that would put the country back on track towards social justice and equity.

Reducing poverty, combating climate change and biodiversity decline are intrinsically connected.

The current administration also needs to focus on improving education from elementary level, adds Bustamante. A similar scenario is seen at public universities, which were affected by budget reductions under the last government. Brazilian public universities account for most of the national scientific production and are major drivers of social inclusion.

It’s essential to increase diversity, she added, as it’s vital for addressing societal demands through the generation of new knowledge, making Brazil attractive again for young scientists and allowing science to have a more prominent role in policy making.

Vale pointed out that white male individuals still dominate Brazilian academia and highlighted the need to strengthen and improve existing policies on diversity, equity and inclusion in science, especially regarding black and indigenous people.

Brazil has seen a massive exodus of scientists, leaving their jobs to work abroad, where their skills are most valued. The current government should set up a development and retention plan, encouraging and supporting scientists across the country.

Although the scientific community remains confident and positive, it’s crucial that they continue to defend science, and that the general population are not deceived into thinking that a change in governance alone is sufficient to bring about the needed improvements in public health and the environment, mentioned Ferrante.

The voice of scientists who dedicate their entire lives to protecting and bettering our daily lives couldn’t be louder and should be heard. Perhaps it’s time for Brazilian society, politicians, institutions and corporations to fully support this community that has been undervalued for so long.

Humanity’s Historical Ties with Eugenics

Monica Piccinini

10 Aug 2021

In recent years, the world and its leading nation states, appear to have experienced a fundamental change in social thinking. Evidenced by the reversal of globalisation towards isolationism, the move away from political leadership towards populism, and the move away from truth towards the mass use of mis-information for political gain, control and power.

With these changes in social thinking, major democracies have seen the worrying rise of a series of consequential symptoms:  the far-right movement, white supremacy, widespread use of misinformation, discrimination, xenophobia, inequality, misogyny, homophobia, extremism, racism, denialism, and violence.

Is this fundamental change something new in society, or is it itself the result of actions and belief systems that originated in the distant past? An outstanding 2019 documentary on BBC4, “Eugenics: Science’s Greatest Scandal”, presented by science journalist and author, Angela Saini, and actor, presenter and activist, Adam Pearson, inspired my to write this piece.

Socially good intentions or not?

Eugenics (the word originated from the Greek for ‘good stock’ or ‘well born’), the term first used to describe a movement by Francis Galton, the British explorer and natural scientist, around the 1870’s, is the practice or advocacy of controlled selective breeding of human populations to improve the population’s genetic composition. It encouraged the most valuable people in society to procreate and discouraged it in those it considered less fit.

The world has perhaps unwittingly experienced ‘Eugenic’ ideals throughout its past 150-year history, with Eugenics featuring in some of the world’s most horrific historic events.

It appears that Eugenics continues to have an influence on policies being created by governments today and even more concerning is its resurgence within certain aspects of the scientific community.  Combined with recent technological advances in genetic science, the effects on the future of mankind could be both dramatic and irreversible.

Francis Galton, a cousin of Charles Darwin, was a superb statistician (he discovered correlation and regression to the mean), also having contributed in the fields of meteorology, anthropology, geology, biology, psychology and psychometrics. He was highly inspired by Darwin’s “The Origin of Species” (1859) and dedicated his work into the study of inherited traits in human society. In Galton’s view, the best babies came from the intelligent and good-looking people.

It’s hard to know whether Galton’s work was malevolent at its core, however, eugenics laid the foundation for one of the world’s most horrific historic chapters, the Nazi genocidal project and sterilization programs across the world, as well as euthanasia programs and Aktion T4, colonialism, mass murder and racial oppression.

Recently, University College London (UCL) apologised publicly for having had a role in promoting eugenics in the past by having links to eugenicists like Galton. Francis Galton funded a professorship in eugenics at the university, the Francis Galton’s Laboratory for National Eugenics, where the focus was not only on disability, but also on race.

According to a recent Reuters report, the state of California has agreed to compensate all the citizens who were forcibly sterilized under old laws, aimed at people who were deemed unfit to have children between 1909 and 1979.

Atrocities influenced by eugenicists like Galton were committed around the world. In the early 1900’s, Germany’s imperial forces, called Schutztruppe, murdered around 80,000 indigenous people (Herero and Nama) in Southwest Africa (Namibia today), one of the first genocides of the 20th century. Medical experiments were performed where people were injected with tuberculosis and smallpox, and decapitated skulls were measured.

Galton’s protégé, Professor Karl Pearson, was an English mathematician and biostatistician and the first chair of national eugenics after Galton died. He was an anti-Semite and considered the Jewish population as physically and mentally inferior, and that the solution to the decay of the British population was to stop the Jewish immigration.

“If you want to know whether the lower races of man can evolve a higher type, I fear the only course is to leave them to fight it out among themselves, and even then the struggle for existence between individual and individual, between tribe and tribe, may not be supported by that physical selection due to a particular climate on which probably so much of the Aryan’s success depended.” – Karl Pearson (1901).

In 1910, Winston Churchill became Britain’s secretary of state and was also considered a strong eugenics advocate.

“I do not admit for instance, that a great wrong has been done to the Red Indians of America or the black people of Australia. I do not admit that a wrong has been done to these people by the fact that a stronger race, a higher-grade race, a more worldly wise race to put it that way, has come in and taken their place”, Churchill’s words in 1937 to the Palestine Royal Commission.

It’s interesting to point out that eugenics is still reflected in some parts of society today. One example of this is the 11-plus exams still being used in some English schools and a product of Cyril Burt’s work. Burt was an educational psychologist and professor at UCL, worked very closely with the British government. He believed that intelligence was innate and that children from rich parents scored better than poor children was mainly because their parents were more intelligent.

To this day, some schools in the UK still perform the 11-plus testing regime, a harsh and unfair experience for students aged as young as 11 and 12, and the results can be traumatic, as some of the students who do not perform well are asked to move schools.

Another famous name to enter the eugenics list was the well-known Marie Stopes, a feminist, author, women’s rights campaigner and trained paleobotonist. She opened Britain’s first birth control clinic. Stopes was also a eugenicist and advocate for controlled selective breeding, calling for the “hopelessly rotten and racially diseased” to be sterilised and opposed inter-racial marriage.

Stopes was married to Reginald Ruggles Gates, a Canadian anthropologist, botanist, geneticist and eugenicist, obsessed with skin colour. Gates believed African-Americans to be a mentally inferior race and that racial intermarriage was the cause of some disabilities.

Eugenics also influenced many sterilisation programs across the world. After WWII, sterilisation policies were carried out in many countries in order to improve racial purity. In 1975, pressured by the American government (Lyndon B. Johnson), Indian prime minister Indira Gandhi, with the help of her son Sanjay, embarked on a mass sterilisation program, considered as one of the most troubling human rights violation the country has ever experienced. As a result, by 1977, over 8 million people in India were sterilised.

Some politicians, scientists and academics across the world continue to value and support the eugenics thinking. In 1974, British senior conservative politician, Keith Joseph, said in a speech, “the balance of our population, our human stock is threatened”, meaning the poor were breeding too fast, and the danger was they were going to swamp everyone else.

“If we are not prepared to predict and intervene far more early then there are children who are growing up, in families which we know are dysfunctional, then the kids a few years down the line are going to be a menace to society”, said Tony Blair, Britain’s former prime minister.

In the UK, there are growing fears about new legislation being put in place after Brexit. An example of this is the recently introduced bill that would allow authorities to criminally prosecute and jail asylum seekers who are intercepted trying to enter the United Kingdom without permission for up to five years.

Many other countries across the world have supported and adopted the eugenics thinking, including Brazil. In the first half of the 20th century, Brazil debated on sterilisation of the “undesirables” to improve the race. Brazil did not pass any sterilisation law, however, in the 1920’s and 1030’s discussions on the subject were amongst doctors, intellectuals, politicians and eugenicists. During Getúlio Vargas government, new immigration policies were approved, preventing the entry of immigrants considered racially inferior. A sterilisation program was never implemented in Brazil, as it was considered a violation of the strong catholic tradition in the country.

Recently, in an audio broadcast, a professor at the faculty of medicine at Federal University of São Paulo, Unifesp, mentioned that blacks and indigenous people were “culturally backward”, trying to explain the notion of pure race.

The GM Designer Babies…

As genetic science technology advances, doors may be open to new forms of high tech eugenics through human genome editing, like CRISPR (the technique that enables precise DNA editing developed by scientists Emmanuelle Charpentier and Jennifer A Doudna in 2012). This would create a non-accepting and more discriminatory society. The 1997 movie “Gattaca” exposed glimpses of what our world could look like if we take the wrong steps towards genetic modification, which will divide humanity against itself.

Nowadays, one has the option to select embryos without a faulty gene and implant it in the mother’s womb. Pre-implantation Genetic Diagnosis, PGD, is a technique that involves testing cell(s) from embryos created outside the body by IVF for a genetic disorder. Tests are carried out for the specific disorder that the embryos are known to be at significant risk of inheriting.

CRISPR pioneer and Nobel laureate Jennifer Doudna said in her book on the subject of genome editing, “the power to control our species genetic future is awesome and terrifying. Deciding how to handle it may be the biggest challenge we have ever faced”Doudna carried on saying, “we don’t have the ability to control the editing outcomes in a way that would be safe in embryos right now… It is very difficult to know how those edits will in fact affect the health outcomes of these kids“.

The World Health Organisation has recently released two new reports providing recommendations to help establish human genome editing as a tool for public health, with emphasis on safety, effectiveness and ethics.

“Human genome editing has the potential to advance our ability to treat and cure disease, but the full impact will only be realised if we deploy it for the benefit of all people, instead of fueling more health inequity between and within countries”, mentioned Dr. Tedros Adhanom Ghebreyesus, WHO Director-General.

According to Stop Designer Babies, WHO’s reports on human genome editing spend many words to say nothing concrete and fail to recommend the obvious solution to the risks of unregulated creation of GM designer babies. The obvious solution, according to SDB, would be to ban on human germline genetic engineering altogether. Editing the human genome can lead to unintended consequences and can lead to an even more divided and unfair society.

In 2018, one specific event shocked the world when Chinese scientist He Jiankui announced he had altered the DNA of twin babies with the intent to prevent them from catching HIV. The result was Lulu and Nana, born not immune to HIV. Instead, they were both accidently given versions of CCR5 that are made up and do not exist in any other human genome in the world. Their genetic changes are still heritable and could be passed on to their children. Jiankui also broke the law by forging documents and misleading the babies’ parents about the risks involved. He Jiankui was sentenced to three years in jail for conducting “illegal medical practices”.

Clear signs of worldwide social, economic and political instability and division show that, as a society, we are swimming into very dangerous waters. The Covid-19 pandemic has only exacerbated existing issues in our society. Countries have retracted, adopting protectionist views and a colonial mentality, therefore creating more walls and discrimination.

It is essential for our society to embrace a compassionate, fair and ethical approach to decisions being made on how we are born as well as how we live our lives. There is an urgent need for a legislative framework to be set up by world leaders, with the objective to protect the most vulnerable ones in our society. We must make sure we do not commit the terrible crimes and mistakes made in the past. This will define the future of humanity.

Brazil’s Relationship With Violence

Monica Piccinini

19 May 2021

It was late 1970’s in the beautiful and peaceful coastal town of Praia da Costa, Southeastern Brazil, and I was on my way back home from school. I couldn’t fail to notice frantic shouting coming from a mini shopping mall about 200 meters away from where I was standing. I suddenly realised what was unfolding right in front of me, a distressed man firing his gun innumerous times at someone. In my entire life, I honestly can’t remember running as fast as I did then. This vivid memory of violence has stayed with me up to today.

Brazil is one of the most violent societies in the world!

Violence runs through Brazil’s entire history. It has become deeply engrained in the psyche of the population. A society has evolved where fear is an accepted part of every day life.

In order to understand this evolution you have to look back through time and the origins of Brazil. A culture of violence can first be seen in the young colonial period of Brazil (1540-1822), when the Portuguese Crown used violence against the indigenous people taking over their lands and imposing their white European culture and later during the period of enslavement of African peoples. This was followed by the Old Republic (1889-1930), in which the colonels used force and violence against rural populations in order to maintain political centrality and territorial unity.

Sadly the trail doesn’t stop there. A culture of violence continued in Brazil during the military dictatorship (1964-1985) with the legitimisation of state violence through persecutions, end of individual freedom, political repression, torture, exile, etc.

The troubled past has created a Brazil that has the 9th highest homicide rate in the world. Recently, the WHO published data revealing that Brazil has five times the world average of homicides.

According to data from the UN agency, deaths in Brazil reached 31.1 people per 100,000 habitants, compared to worldwide rate of 6.4 homicides for every 100,000 people. In Africa the rate is 10 deaths per 100,000, compared to just 3.3 per 100,000 in Europe.

In 2020, Brazil had the highest number of violent deaths in the world, 70,200 deaths, 12% of the total worldwide, surpassing violence in India, Syria, Nigeria and Venezuela.

This incredible headline number hides the suffering of many social groups within Brazil that face violence on an incredible scale. According to the Small Arms Survey, Brazil has the third highest number of deaths of women in the world. In 2018, a woman was murdered every two hours in the country.

A staggering 71.5% of people murdered in Brazil are black or brown, which evidences the correlation between violent death and high levels of social, race and economic inequality.

Children are also victims of violence. Between 2010 and 2020, at least 103,149 children and adolescent aged up to 19 years old died in Brazil, victims of aggression, according to a survey released by SBP, the Brazilian Society of Pediatrics. 2,000 of them were under 4 years old.

The list of affected groups within society goes on and on.  Probably the longest suffering group being the indigenous population of Brazil, who have faced violence from the very first day of colonial settlers landing on Brazil’s shores.

“In cities like Rio de Janeiro, gang violence, the excessive use of force by the State, a system of Justice corrupt criminality, the militarisation of certain areas and the social accumulation of violence – where violence generates more violence – is what marks the extremely high homicide rates”, according to Small Arms Survey.

We can’t deny the fact that violence in Brazil is chronic, a legacy that has become a systemic problem. One has to question the reasons for so much violence in one single country. But they are countless, complex and interconnected. 

Overall, the country has a flawed education system, a health system in desperate need of investment, serious issues of social exclusion, extreme racism, inequality, corrupt institutions, a failed judiciary system unable to maintain a rigorous protocol of punishment for violent crimes and unscrupulous and corrupt governance.

It has ineffective drug-fighting policies, serious arms and human trafficking issues and high circulation of weapons. Firearms accounted to 71% of crimes committed against the lives of Brazilians. From 1980 to 2016, nearly one million Brazilians died by gunshot wounds, according to Atlas of Violence.

With the levels of violence seen annually, it comes as no surprise that Brazil has one of the largest prison populations in the world, where more than 40% of prisoners have not yet been put on trial.

Sadly, there’s no quick fix to the issue of violence in Brazil. Violence is simply the symptom of so many deep problems. It will likely take generations of committed Brazilians to heal the patient. The support of the populist president, Jair Bolsonaro, with his radical and divisive policies, suggests this generation will not be one to start the healing process.